Every writer needs a break. After a busy year of university studies, I was deflated. Emotionally and mentally. Who wants to write a blog after staring at the computer screen for days and weeks and months? After a one month hiatus ‘peaceroads’ is back… the world keeps spinning and there is too much happening to keep thoughts to myself (or for my poor husband to be the sounding board 🙂 ).

And let me start with ‘Minnesota diary’ since I am spending summer in the US, mostly in the beautiful Midwest. The name ‘Minnesota’ is based on the Dakota Sioux word “Mini sota“, the native name for the Minnesota River which means “cloudy water” or “sky-tinted water.” Many locations in Minnesota are derived from native American languages including Cree, Sioux and Dakota.

I must admit that on first visits I took it for granted. Well, just some strange American names! Minneapolis sounds cool and that’s it! Minnehaha… haha… But then I started to wonder about these names of streets, neighborhoods, counties while driving through cities. What a unique and interesting name is Minnetonka or Chippewa or Shakopee… where it comes from and what it means.

Quite obvious that these were not typical European/Scandinavian/Anglo names so common in the area. I figured it must be Native American heritage. Ever present even if the people whose language was used are marginalized.

I love maps. I have scoured the map of Minnesota, the land of thousand lakes, and find it so fascinating. And my eyes are always drawn to the Native American tribes and their territories. To me, a foreigner and visitor, this is like a movie. Reservations! The name always raises so many questions in my head. Reserved for what? Reserved from what?

Nowadays most Native Americans (78 %) live in urban centers, not on the reservations. But even in the cities I rarely meet someone from First Nations. My one ‘token’ friend is from the Lakota tribe with relatives in South Dakota and she has invited me to “powwow”, a traditional community gathering with food, dance and song. Sad to admit I still have not taken up this offer because the time is always too short.

Here is the thing… most of my American friends would be totally surprised to find out that I grew up with movies about the cowboys and the Indians. In USSR? In communist Latvia? Did they show American movies? No, these were made in East Germany and undoubtedly used as anti-American propaganda. Guess what?! In our movies Indians were always the good guys and the cowboys were the bad ones. The cowboys were greedy and powerful and wanted to rip off the Indians who were brave and honorable and oppressed.

And we wanted to be Indians! I wanted to be an Indian girl, my brother wanted to be an Indian boy and so did the other kids in our neighborhood. The justice was on the side of the Indians who were treated unjustly and we, the children, wanted justice. We would find bird feathers and put in our hair. Sometimes the shops would sell ‘Indian’ head covers with paper feathers and my brother was lucky to get one of those. I was so jealous…

Recently I had a conversation in Duluth, MN. I was describing some of the tensions and historic ethnic fault lines in Latvia and one young woman commented, “This sounds so strange and foreign to me to have these kind of historical grievances and prejudices between groups of people. Here in northern Minnesota we do not have anything like it.”  Not wanting to be the know-it-all but I had to point out the reservations, legacy of boarding schools and the general Native American experience. What if I asked them about grievances and prejudices? I have a feeling their answer would be quite different.

Do not mean to judge. Just to point out that we get so blindsided because of our cultural bubbles. The ‘other’ story and experience is out of sight and out of mind and simply ceases to be important. Or becomes a page in history book and makes for a good movie. Of course, today and yesterday is not black and white like American or East German movies where we were told two opposing versions who the bad and the good guys were. It is much more complicated but still relevant.

I read a thought provoking and challenging book “Rescuing The Gospel From The Cowboys: A Native American Expression Of The Jesus Way” by Richard Twiss (1954-2013), a minister and theologian from Lakota tribe. Sadly he passed away few years ago but left tremendous legacy for his people and for the whole church in America. One of his observations: “After hundreds of years of missionary efforts, an extremely low number of native people are actively engaged in a life of faith in Jesus and participation in some Christian tradition. This is largely reflective of Euro-American colonial cultural forms, expressions and worldview values.”

As a Lakota man who worshiped Creator and followed Jesus, he knew his stuff…

 

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